Ba Na Village :
The Ba Na people are among the several groups of ethnic minorities living in the province in particular and in the Central Highlands in general.

Ba Na Kon Tum is the name of a tribal group of the Ba Na people most of who live in the Ba Na language, Kon means village and Tum means pond or lake. Ba Na Kon Tum literally means Ba Na village, which has many ponds and lakes.

Besides Ba Na Kon Tum there are several other Ba Na such as Ba Na Go La, Ba Na Na Ko. Each of the names implies different inhabiting location or the name of a particular occupation of the Ba Na people.

Visitors to a Ba Na village are to see beautiful wooden houses on stilt, which have different shapes and sizes. They are either quadrilateral or square. The staircase leading to a house is made of a tree trunk. Each of the steps is meticulously chiseled, which reflects the carving skills of Ba Na men.
The Ba Na people are the first among the ethnic minority groups in the Central Highlands to own written language and how to use buffaloes and cows to plough their fields.
However their lifestyle remains very primitive. They just pestle a small amount of rice sufficient to feed the whole family in a day. The Ba Na people are famous for their hunting skill. Visitors to any houses can see there are several wooden bows and pots of arrows hang on the wall. Like any other ethnic minority peoples on the Central Highlands the Ba Na people always keep a big fire in the middle of their houses. The fire that is always kept alive is where family members and friends sit around to have drink, food and talks. The fire also keeps warm for those who sleep around it at cold nights.
Most of the male Ba Na people have scars on their chest. These are self-inflicted wounds. The man inflicts himself by piercing the burning end of a timber into his chest or cutting himself with a sharp knife when a family member is dead. That is to demonstrate his pains over the lost of the deceased.

Tay Nguyen Grave Rituals :
According to ancient customs of the people of ethnic minority groups in the Central Highlands, the deceased are preserved in grave-houses.

The hut is usually stocked with personal belongings of the dead. Two or there years afterwards, family members remove the hut and built a new, larger wooden house. The grave-house is surrounded with a fence, and at the front is a wooden statue in the likeness os a human, bird or animal.

The practice of removing the make-shift hut, a ritual called le bo ma, is usually organized in the spring and is considered a festive day. Villagers gather at the cemetery grounds and the family members bring food offerings. After the  offerings. After the offerings are given to the deceased, villagers sing songs, dance and enjoy the food and drink taken down from the altar. They have the belief that the deceased return to join the feast with the living

Yaly Waterfall :
Yaly Waterfall is 60 m high and is divided into many levels. It is a beautiful site along Po Co River. The path leading to the fall has been improved to facilitate access. A new hydro-electric power plant was built at Yaly Waterfall and has a design capacity of 673 kW.